Ahh, I didn't understand. I couldn't figure out where "the opposite is true" was supposed to apply.
How do you tell when a movement was produced by the oppressed, but where the strongest and most influential voice that the oppressing class hears is from a dissenting member of that class? Given how quickly Luther's views spread, it can't be that he was the only one who didn't like the actions of the Catholic church.
I still feel that you're walking into a trap. If a member of the oppressed class become notable and influential, then that person's work could be recast as a way to achieve personal power and thereby become part of an oppressing class. If so, then oppression is perpetual until we figure out how to make 7 billion people be equally notable and influential.
How does a dissenting element of the oppressing class ever leave that class?
How do you tell when a movement was produced by the oppressed, but where the strongest and most influential voice that the oppressing class hears is from a dissenting member of that class? Given how quickly Luther's views spread, it can't be that he was the only one who didn't like the actions of the Catholic church.
I still feel that you're walking into a trap. If a member of the oppressed class become notable and influential, then that person's work could be recast as a way to achieve personal power and thereby become part of an oppressing class. If so, then oppression is perpetual until we figure out how to make 7 billion people be equally notable and influential.
How does a dissenting element of the oppressing class ever leave that class?