> The American cult of the individual denies not just community but the very idea of society. No one owes anything to anyone.
This crisis has really made me ponder the extent to which individualism has taken its toll on the American society. Really, large parts of the country don't seem to care about the collective good and are just turning a blind eye toward their fellow citizens in this moment of crisis.
It's interesting how the costs of collectivism are consistently pinned on individualism.
We get to this place because people see obvious wrong being done and say "it's such a shame the government hasn't done anything about this" instead of doing anything about it themselves. It's a complete abdication of the role of the individual in being a force for good in the world, i.e. the opposite of individualism.
And on the other side, individuals as members of large organizations are denied the ability to make positive change, because anyone close enough to the ground to see the problems is too far from the top to have the authority to do anything about them. Whereas if we actually had individual autonomy then people who see problems could fix them instead of standing around wishing somebody else would do what they would do if they were allowed to do it.
We get to this place because people see obvious wrong being done and say "it's such a shame the government hasn't done anything about this" instead of doing anything about it themselves.
There hasn't been a time when "the individual" handled problems like a war or a massive pandemic. You "as an individual" haven't solved this mess and neither you nor I are going. I mean, I stop and help people broken down by the side of the road, I tell people what I think and what I think needs to be done. But that's individual initiative and it's not going to fix large problems.
Large questions have always been handled by groups, informal groups or formal, either coming from society. When a society was too small scale to produce a large collective response to a problem, well it failed. Why large nations have replaced small tribes.
It's true that today a lot of people view the government as a thing outside of themselves rather than a thing they create. But that's a slightly different problem.
> I mean, I stop and help people broken down by the side of the road, I tell people what I think and what I think needs to be done. But that's individual initiative and it's not going to fix large problems.
The impact of one individual doesn't fix the whole problem, but the impact of every individual doing their piece is how it gets done. Ordinary people wash their hands. Doctors treat patients or research a vaccine. Restaurants switch from dining in to takeout.
All different people doing all different things, but they each individually know what they need to do. Nobody has to exert top-down control in order to make it happen.
> Why large nations have replaced small tribes.
Large nations replaced small tribes because the technology was created to exert power at a distance. It's more of a bug than a feature.
> It's true that today a lot of people view the government as a thing outside of themselves rather than a thing they create. But that's a slightly different problem.
It's a problem caused by the size and centralization of government. It makes each person such a small contribution to the system that they have no capacity to exercise influence over it and then they correctly perceive it as an external force acting upon them rather than something they have any meaningful control over.
The impact of one individual doesn't fix the whole problem, but the impact of every individual doing their piece is how it gets done. Ordinary people wash their hands.
This is how ridiculous the conversation has gotten. It's tautological that humans acting together involve individual actions. The collective is; thinking about the group and coordinating.
What's happened in the US today is that minority of people have decided that taking an action for group benefit, notably wearing a mask but also other anti-infection measures, infringes on their "individual right". This is the "cult of the individual" that the gp mentioned.
Moreover, almost human collective individuals leadership. Not even enforcement but trusted people setting the tone. America's leaders have failed, abjectly, visibly, to set a coherent tone, to send a message. This failure is an important part of the chaotic US response and the deranged ideological claims of a minority.
Individualism, taken to anything like an extreme and as policy, can't even form something resembling a modern economy. It is, generously, an open question whether one can even do that without a state (less generously, it's not in any practical sense an open question, and no, you can't) and certainly you can't without forming some kind of bonds and structures that can force action of members against their immediate wishes, so there goes any high-purity individualism if you want... like, any stuff.
You’re severely underestimating the benefits of collective coordinated action. You just need to look at today’s plutocrats and the decades of relentless lobbying and investment in promoting the most self-serving policies and politicians willing to execute them. You can’t find a better example of how effective it can be.
Piggybacking on your comment to respond to the quote, not your interpretation...
First, there's no cult. Western civilization protects the rights of the individual, as they should - it's immoral to use aggressive force against anyone, no matter how many people that aggression might benefit (or appeal to).
Second, protecting the rights of the individual denies neither community nor society, it only provides their operating principles. Communities and societies should absolutely work together and cooperate for the benefit of everyone - they should simply do it without using aggressive force against anyone.
> First, there's no cult. Western civilization protects the rights of the individual, as they should - it's immoral to use aggressive force against anyone, no matter how many people that aggression might benefit (or appeal to).
In an ironically cult like absolutism, you dismiss the moral discussion that transpired within Western philosophical traditions that debate this very topic - of Judeo-Christianity, of consequentialism.
> Second, protecting the rights of the individual denies neither community nor society, it only provides their operating principles. Communities and societies should absolutely work together and cooperate for the benefit of everyone - they should simply do it without using aggressive force against anyone.
This of course necessitates an elaboration on the word “should” in the context of a group of individualist agents where one chooses to not cooperate.
> In an ironically cult like absolutism, you dismiss the moral discussion that transpired within Western philosophical traditions that debate this very topic - of Judeo-Christianity, of consequentialism.
There's a lot of this in online political discussion. Strident but, ah, let's say poorly sourced claims about ethics or morality, with whole castles of charmingly clear and straightforward political philosophy built atop them. I usually "nope" out when it looks like we might end up accidentally re-creating the "what is Justice?" dialogue from the beginning of Plato's Republic, but with only one of us realizing it, which is a situation that comes up pretty often, actually.
Do you mind expanding on that a bit, such as what are the poorly sourced claims used as building blocks? When you talk about recreating the justice part, do you mean the discussion circles back to an already well-explored question?
> Communities and societies should absolutely work together and cooperate for the benefit of everyone
I'm interested in exploring how/why or if at all, the zealous pursuit of one's individual rights have made us lose sight of working together for the benefit of everyone.
Let me ask you and the HN crowd this: Would it honestly be incorrect to blame secularism for this? If it inconveniences me, why should I care at all if my actions negatively affect absolutley anyone given my belief is that my existence has no purpose outside of what I conveniently define, life is meaningless outside of my self-defined meaning and there is no authority that can define what is a correct or incorrect way of living.
In other words, like you observed I also think the moral foundations are failing. Why should groups of people accept each other as equally created and endowed with equal rights? Why should young people be inconvenienced to maybe save lives of older people by wearing masks? Empathy? Life has no meaning, they're gonna die anyway. Why emphatize with others at all? Why not focus on whatever leads to the best experience in this life for each individual, where there are conflicts let the strongest win. Nature has no mercy on the weak.
Of course I don't believe any of that but am I wrong to think secularism plays a big role in the lack of empathy?
Now before anyone reaches for their pitchforks, I am not saying religion is the solution or somehow all those religious people supporting terrible people to advance their agenda don't exist. I am saying, what a society finds correct and acceptable sets the tone. Even religious people act secular when it is convenient because society is secular and the ones that want popularity over authenticity will always be mallable enough to adopt to what society thinks is normal (consider how the nazis claimed to be Christians and killed jews, their actions override their claims).
Let me rephrase a bit, foudnationally the social majority in america,despite all the terrible things that went on believed there is a purpose to life and you have to seek it. They also believed people have an origin and destination and that correct behavior in this life is critical, living incorrectly means failure in realizing the purpose of your existence or worse , regardless of popularity humans have limited and finite authority over other humans, that morality was not a suggestion but an implicit realization of the creator's will (or of the "universe" or whatever intelligent origin people believed in) ,a human's life is precious because it has meaning and purpose, and others' experience of pain morally bounds all other humans to apply emphatetic reasoning in their reaction.
I am not neccesarily saying lack of religion is the cause. I am asking, given the facts, is it far fetched to consider embracing of secular individualism as the root cause? And I don't mean by any end of the political spectrum(left/right). I mean across the board,anyone that effectively beliefs they define their own morality as they see it fit to benefit themselves. And as the saying goes "a thief thinks everyone else is also a thief", they have all these conspiracies that the media or the deepstate is out to get them because that's exactly what they would do to advance their self-centered ideology.
I am emploring you to critically consider that perhaps effective secualrim (even among those that don't claim to be secular) that puts individuals at the center of their own universe might be the cause.
Humans are interesting creatures, weirdly with the exception of the vocal minority, people that are secular by default have in my experience been very emphatetic, I am not sure if they will remain the same but I think initially most mentally healthy people want to stop the pain of others because they experienced pain themselves and they wanted someone to help them, therefore doing to others what you would want done to you is implicitly a correct way of living. I suspect secular-individualism contradicts that reasoning when helping others entails inconvenience or having to pay a sacrifice.
This is an important question because much of democracy and america assume the majority will have empathy for the minority (which is how slavery ended and civil rights laws that benefited the minority were passed).
Another contributor might be how rapid advance of technology might be the driver of self-centered ideologies that lack empathy. But I hope people continue to appreciate peace and be open to any truth.
More specifically, if you compare America to every other western country (all of which seem to be doing better in this regard - i.e. citizens looking out for each other), what stands out is that American is far more religious.
It seems more likely that America's current level of religiousness is toxic, allowing people to be ass-holes as long as they pay lip service to a professed religious ideal.
You only have to look at western Europe to see that it is the secularists, who judge themselves by their actions rather than their words, who are the more decent people.
>It seems more likely that America's current level of religiousness is toxic, allowing people to be ass-holes as long as they pay lip service to a professed religious ideal.
It's literally the religious freedom people colonized America to practice. People who considered being told to stop being assholes and imposing their religious ideal onto everyone else was religious oppression.
The level of toxicity hasn't increased, they just have internet access now.
Maybe there is a better term, but what I meant was how despite claims of religion in practice if one is effectively and completely individualistic they are secular.
In a sense the religious folk are more dangerously individualistic.
While the secular folk make connections with other (real) humans, the religious folk connect with a fantasy ... their "community" is just an assumption that everyone does/should share their fantasy ... and they become pretty damn nasty when that delusion is threatened.
Now that's objectively not right. Most charities anywhere from the red cross to community outreach programs in inner cities are religious in nature. You are trying to say what I said but you seem to be applying your own bias. Most die hard donald trump supporters don't even claim to be heavily religious for example. My point was secularists sometimes act as religious people should and vice versa but at the root of it individualism is to blame. I am suggesting secularism naturally leads to individualism but so does insincere or ill motivated religion. You are talking at the individual level but I was suggesting at a national level.
Individually people are diffrent and surprising but when a divided nation embraces secularism it leads to individualism which eliminates diplomatic and civil compromises that maintain a stable society.
Why are other western nations not this way? I am not sure they're as immune as you think. Not having similar diversity and division might be a factor but with the US, foreign actors have actively flamed divisions and encouraged individualistic and tribalist ideologies through social media. The US has plenty of divisions, a culture war and plenty of catalysts. But this all was true in the cold war and in the 90s, what changed now in my observation is the country switched from something like maybe a quarter secularists to a popular majority secularists.
You should also beware, statistically plenty of people might claim a religion because they were raised that way, they are not saying they actively practice,they are saying that's their tribe. Big difference.
Britain is exhibitih mildet but similar issues as the US if you would care for a comparison.
I disagree. While it is clear that no single faith can be favored in a democracy , acknowlesgement of a creator and an authority beyond humans is crucial. Up until the 20th century the US congress held church services at the capitol hill for example. Government has no bussiness meddling in religion and vice versa but just as religion must acknowledge government's limited authority, government must also acknowledge that all people are created equal and govenment's authority is not an absolute rule over people and that people are properties of their creator (whoever they believe that is) not properties of government (as they are in completely secular regimes such as China and NK).
Ethics itself means nothing without a legitimate moral authority so how can secularism lead to ethics? Either you accept a higher power exists and by that logic define ethics that allows coexistence between religions or you embrace secularism and tell religion there is no higher authority other than government and their religion is subject to an authority that rejects the absolute moral authority religion embraces. In other words you are expecting religion to self contradict in order to comply with secularism,which defeats the whole point of coexistence.
I think that people do sometimes underestimate the valuable ethical effects of religious institutions in society. So I will give you that.
But I disagree in general with that you are saying because religion, individualism, and other issues you talk about are not actually bound together the way that you claim.
For example, there are plenty of people who are strongly individualistic in their worldview but also highly religious.
And there are secular worldviews that de-emphasize individualism or include strong community-oriented morals.
Also you try to pin this on technology, but actually technocratic thought is very popular and is a very socialist ideology (in fact I think too much so, but that is a different question).
Secularism - or rather the declining role of theistic religions - seems to have given rise to a number of problems which the likes of "Gott ist tod" Jung seem to have had premonitions of. It now seems that the hole left behind by "traditional" religions is being filled with other belief systems which are just as irrational as the ones they replaced but which have not been cleared of their warts and bumps by a few centuries of use. The meteoric rise of 'wokeism' (for lack of a better word) is a good example of such, the movement has all the tenets of a religion together with the fervour of a cult. Given a few centuries of being battered by opponents and different cultures it would end up resembling a "traditional" religion - probably something like a non-theistic Catholicism with its complex structures, martyrs, saints, catechism and above all hierarchy. I don't think it will survive that long though since it is far too divisive and does not provide redemption.
I still have hopes that the gains of the enlightenment can be presented in such as way as to fill that hole left by the decline of religion - the "belief" in the scientific method, the sanctity of the individual, the concept of "natural rights" which form the basis of the American Declaration of Independence and the French Declaration of the Rights of Man and of the Citizen and more. Maybe I'm foolhardy, maybe this is my own replacement for traditional religion but given the alternatives - the results of which have become very visible in recent months - I'll just keep on believing.
I personally see collectivism as a vestigial trait some people are left with from a time when it actually mattered for survival. Studies have even shown it to be a largely genetic trait. When we lived in small tribes, the fate of the collective directly affected my ability to reproduce. Today, it makes very little difference, and is largely illogical.
Call me a nihilist, but I don’t particularly care about people I don’t personally know. I honestly think it’s unhealthy to do so, particularly in the age of mass media. If you’re worried about 7 billion people you will never find happiness.
Why not embrace both individualism and collectivism?
Entrepreneurship and the military completely embodies this. We allow the individual to prosper and the collective pays to be protect us and our right to individually prosper.
Arguing which one is better seems like arguing if the hammer or the screwdriver is bet. Why not treat individualism and collectivism as tools?
Agreed. Eventually the dispute comes to a head around issues like taxation. The argument is usually framed as such:
"If one individual does not have the authority to take another's property, where does a group of individuals collectively source the authority to violently expropriate wealth from another individual?"
There are various approaches to this. Some suggest that while the above is immoral, it is an inevitable function of political sausage making. Absolutists demand that it is entirely unacceptable in any amount and others propose that it should be tolerated, but minimized where possible. On the other end of the spectrum there are those who propose that the sum is greater than the whole.
It is a tired discussion which has been hashed out in-depth elsewhere.
To "own" anything, everyone else needs to acknowledge your ownership ... get too greedy and the majority may suspend their granting of that acknowledged ownership ... just for you, everyone else continues along as before.
Aggressors can almost always find a way to rationalize their violence. When they are in the majority, they can self-congratulate, claim that they were only following orders or social norms. Defending one's self requires no such mental gymnastics.
No matter how you slice it, violence is an inescapable part of the human condition. People debate the non-aggression principle in depth and try to reach idealistic conclusions. Principles are important, but human affairs rarely neatly fit with these ideals.
Take that stance too far and you get spree killers.
Or, as they always seem to argue, "oppressed individuals defending their rights against a social majority by any means".
For me that is the problem with the original quote at the top of this thread and much of the article.
> The American cult of the individual denies not just community but the very idea of society. No one owes anything to anyone.
If you start with a political bias and simply argue towards your predetermined goal, you become nothing more than an ideologue. From that point it is easy to make sweeping generalizations about perceived enemies. That brand of collectivism isn't compassionate or community forming. Similarly, individualism taken to an extreme can be dehumanizing as in your example.
Partisan pundits will rarely concede that they don't have all of the answers. Humility and generosity is key.
America has entered into a strange category of it's own. It's looking similar to Brazil in some measures (inequality) and similar to Europe in other measures (average wealth, some levels of development) and it's somewhat to Turkey or India in yet other ways (dominated by ruthless religious parties that haven't, yet, eliminated Democratic processes entirely).
I suspect that in every third world nation, and now here, people ask themselves "how does a nation so filled with competent, intelligent people allow itself to be dominated by corrupt, delusional people." Especially here in the nation that once and maybe still does have more competent people than anywhere else in the world. The answer is that the corruptly delusional ideologues and the competent technocrats are mixed together with no way of unraveling them. Look at Dr. Ben Carson, brilliant surgeon.
For me, it looks rather realistic. If you love the US, shouldn’t you embrace such articles in order to have some intellectual food to reflect on? If you don’t think so, the current admin provides more than enough good news anyway.
If you love the US, you should embrace thoughtful articles that bring up neglected but valid points in insightful ways. This article is not that. This article is yet another "orange man bad" lamenting that America now isn't as great as it was from WWII through 1970.
The problem with articles like this is that the people who already agree with the author will think the article is insightful and focus on the parts that are obviously correct (social cohesion genuinely has decreased), and the people who disagree will focus on the parts that are obviously wrong (oh look it's that misleading statistic again about the top X Americans having more wealth than the combined wealth of the bottom 50% because the bottom 50% have a combined wealth of about $0 because debt exists).
The article gets shared by people who agree, who think everyone should read it for the author's "deep insight", and shared by people who disagree who say "look what the brainwashed people believe", and the article gets lots of clicks and ad impressions and everyone hates each other a little bit more.
> The problem with articles like this is that the people who already agree with the author will think the article is insightful and focus on the parts that are obviously correct
Raises hand
I agree with your point here, more or less, in that I think the article was written the way it was to achieve the effect you call out, but while I probably mostly agree with the author's political positions I also think the article's kinda bad because it's poorly presented and the "insight" it offers is mostly cliché. (see my other posts in this discussion for details, should you care).
It absolutely is. My problem is that that is the maximally controversy-inducing framing for that particular statistic. A breakdown of net worth by quintile will show the same effect in a clearer way. "The top 3 people have the same combined wealth as the bottom 140M" sounds like "the typical member of the top 3 people has almost 50 million times as much wealth as the typical member of the bottom 140M" when in practice the bottom 140M is mostly composed of people with substantial-ish negative net worth (e.g. a car loan) or substantial-ish positive net worth (e.g. a paid off car or a small retirement account).
The disparity exists and is large, but a misleading representation of it doesn't help anyone except those who profit off controversy.
I think I get your point. However, wouldn’t any political analysis/opinion lead to that phenomenon? The „valid points in insightful ways“ are too subjective to be a reliable indicator.
> "As they stare into the mirror and perceive only the myth of their exceptionalism, Americans remain almost bizarrely incapable of seeing what has actually become of their country."
While there is some significant loss of "value" of holdings, the main thing is to understand where the jobs and money are going, not where they were.
Take a water balloon, and squeeze one end of it. It does not lose water, instead, the water goes to the other end of the balloon. That illustrates where the "money" is going.
I've said elsewhere there is a sea-change in education happening right under our noses. I believe that a lot of the education money may very well flow to more vocational training, distance learning, tech and lessons for home school and smaller classes. Old-school group classes were inefficient anyway -- and people are just beginning to realize that.
Doctors will do more old-timey house calls. Even to just survive!
The restaurants and businesses that you frequent during your commute, like diners, etc, will also adapt. More deliveries instead.
It will be easier to schedule a haircut from your barber for your home or office. I don't really want to go to a salon and sit in a chair there.
Store owners will have to start doing more list building and email marketing, you can no longer just watch a customer walk-in and walk-out without trying to build your email or contact list.
Yes, America is unravelling, but we are humans and we always adapt. It's just the stubborn ones or the hard to change industries that will suffer the longest and the slowest.
I do not believe that things are just going to go back to "normal" as they were. There will be some significant change in the way how we conduct business, education, entertainment and living.
The people who adapt to that change will be the winners.
I'm getting sick of this downtalking of everything. People have various fuels, and optimism is one (cautious, realistic, measured optimism, together with appropriate self-belief). This is not reflection, it's putting a hole in that tank to drain it out.
It was incompetence that got the US into the mess it is, but if the US is sick, I have full confidence it will get well again. USA'ians putting down the US unrealistically will hurt your country as much as any other factor, draining your confidence - and to be clear, there are sate actors out there who are happy to chip in.
This is bad and it's going to get worse. Consider yourself in a war and now try to see how to survive it and contribute to it instead of wallowing in apathy and fear. Of course the faults in the US are there and they are deep and must be acknowledged before they can be fixed, but they will be fixed and the US will be stronger (and just maybe smarter) for it afterwards.
Destroy a person's hope is the most effective way of destroying them, and you're doing it to yourselves (with, I'm sure, a little help from others who want the US shrunken).
(I'm normally on the negative side of things but watching people sink themselves into blackness over it all isn't realistic, as much as believing that 'hope is enough' or 'god will fix it' isn't realistic).
Never have I seen a post go from page 2 to page 7 so quickly. Particularly one so insightful.
Edit: But maybe it'll get back to where it belongs, so I'll add this. Davis' insights only go skin deep. I've been around long enough to see a slow but steady movement in the US toward more positive values and appreciation and respect for individual differences. While our leadership has become more addled and directionless, real and affirming values have been on the rise, displacing those created by institutions.
I could spend an hour disputing much of what Davis says, but I just hope this page isn't buried even further. We really need to have this discussion.
This kind of column's a venerable cliché in left-leaning political writing in the US. Very good instances of it are still valuable, but this isn't really one of those and doesn't add much that anyone who pays attention to political writing hasn't already seen many times over. Better-argued and better-framed versions of the more historical and contextual bits of this are essentially the air that much of the left breathes. I've (repeatedly) seen forum posts cover the recent-events portions of this better, over the last few months, let alone professional writing.
(for the record, I'm writing this from a pretty damn "left" perspective, having read just... so many of these sorts of columns, or whole books, over the years. This ain't a notable or particularly good one.)
Successfully trying to rig an election by killing a constitutionally guaranteed service that the government itself is responsible for? What would you call that
Trying to do an election by mail, last minute, when we haven’t really any infrastructure in place to prevent mass mail-in fraud seems just as much a vector for rigging to me.
It seems like you're implying that there is some negligence or conspiracy. No one could have predicted that United State's Covid response would be so poor. That realization only came about in May when we tried to reopen too early.
Mail was delivering fine 6 months ago. Can you cite any sources that study the infrastructure problems of the USPS?
It’s not a USPS infrastructure problem, it’s a verification infrastructure problem. At least in my state, the only identity verification is a. the ballot is delivered to your registered address and b. you sign it.
I for example could easily vote for my invalid parent.
Would you trust someone signing into your server where the only verification was a password you mailed to their house unencrypted?
I dont disagree with you on the validation. Lets be honest though. The validation hasn't been a problem with prior vote by mail. In person voting isn't exactly foolproof either.
We definitely have a much higher standard when working with our servers than voting. I mean that from a security standpoint and ease of use.
Many states provide voter registration data to the public. Typically a birth date is included. If you calculate the age of some of the registered voters it would not be unreasonable to assume that they are deceased. I found some registered voters who were in excess of 140+ years old.
If the proposed solution is to mail ballots to each registered voter at their last known home address, people who have moved without updating their voter registration may also be an issue.
Given the above, I don't think it is unreasonable to have concerns about this process. That said, perhaps there is an alternative method to proceed if voting in-person is deemed unacceptable.
How many sources would you expect if there is no possible way to detect the fraud, unless the perpetrator confesses to committing it?
Previously mail-in ballots were generally limited to specific conditions in order to limit the effectiveness and opportunity of this type of fraud (e.g. coercion and voting for others).
That said and in my opinion it should be left up to the states to decide, but I also think there are better alternatives to limit the spread of covid (e.g. early voting by letter of last name; increased number in general and availability of outdoor polling locations; drive-thru polling locations; ticketing system where they message you when you are next or near next in line). I would also agree with federal grants to states to help fund such initiatives that actually provide a way to limit these types voting fraud that mail-in ballots do not.
Most of the criticisms of the US have merit, and are serious.
The part I think is problematic is this piece of hyperbole.
I honestly believe that when people say things like this, they are contributing the problems we have as a world, even if they make a bunch of other good points.
The value of an argument is not judged by then number of good points that are made.
I agree things are fairly bad in a lot of ways, and very bad in some ways, but "failed state" does have a specific meaning and applying it to the US is pretty hyperbolic. It's fuzzy like anything that describes human stuff, but the US is definitely on the not-failed side of that fuzzy line. Heading toward it? I dunno. Maybe. Probably not. But maybe. There now? Certainly not.
Our Federal government might be doing a piss-poor job but it has not stopped being able to assert sovereignty in meaningful ways, domestically and internationally, or to continue to deliver government services to a significant extent. If those things had happened we'd know it. "Governing very poorly"—even somewhat maliciously—is not what it means for a state to have failed. Maybe it's being used... I dunno, poetically? But that doesn't seem to be the case, in context.
Some of the stuff in the article's interesting but a lot of the rest is similarly overblown. Declaring China's ascendance (it sometimes explicitly says China but then other times seems to use Asia to mean "Asia, but mostly China") is fashionable and might end up being true but is far from settled history, to pick on another part, and I'm guessing the "D-Day versus gun deaths in 2019" stat is mostly suicides, which seems disingenuous to me, in this context—while of course it is interesting and meaningful in others, I think they're trying to mislead with it here.
I'm left-wing as hell and probably agree with most policy positions and general opinions the writer holds, so this should be right up my alley, but the piece isn't great. A better-written version of this with exactly the thesis and overall journey might even be something I'd really like!
It's a mix of a pretty good cataloguing of disparate bad-sounding stats and figures about the US, many bad/misleading instances of same (any time there's a bad-sounding—or good-sounding, for that matter—stat missing any frame of reference, I get twitchy, and this has plenty), some dull and overstated predictions about the future, and some lazy narrative-building. I hate these kinds of articles when the right does them, but I almost hate them more when "my" side does them. I know that's bad politics because people respond to this sort of thing, but I just can't stand writing this transparently manipulative, at great cost to honesty and accuracy.
The best parts are when the writer's focusing directly on the COVID response. Those are alright. A few other bits are OK for a few sentences in a row and could form the seed of good, if thoroughly unoriginal, articles on their own.
"It's a mix of a pretty good cataloguing of disparate bad-sounding stats and figures about the US, many bad/misleading instances of same (any time there's a bad-sounding—or good-sounding, for that matter—stat missing any frame of reference, I get twitchy, and this has plenty), some dull and overstated predictions about the future, and some lazy narrative-building."
I see what you're saying. To me, this article is not about building a case for America's failed state. It's an argument for the perceived loss of American leadership around the world. Given that conclusion, the stats he chooses are exactly the ones on people's minds around the world.
Talking to my friends in China and Singapore, the George Floyd protests often come up as the US descending into chaos. There are comparisons to Hong Kong. Regardless of the faulty perception outside of the US, that perception shapes our leadership abilities. This article perfectly reflects what I've been hearing from overseas.
That’s fair, but I personally lived for more than 30 years overseas before moving to the US, and am in contact with plenty
of people outside the US.
My experience has been that people’s perceptions are mostly reflective of what they read in the press.
They were grossly inaccurate and misleading when the US was perceived as a magnificent success - most of the problems we have now were already apparent then.
But they are also grossly misleading when representing the US relative to other states now.
There are ‘failed states’ inside the European Union for example, and pretty much every one of the problems the US has are reflected elsewhere too.
It is obvious that things are a lot worse, and that serious problems have gone unresolved, etc.
I live in the East Bay and stores were looted only a few blocks from here. Similar things happened during the riots over Oscar grant at when I lived in another part of the East Bay.
There is no descent into chaos. It’s not surprising that it seems like that if you live in China or Singapore, where the penalties for rioting are draconian. You can make argument either way as to whether the riots represent something healthy or unhealthy.
But it is simply not true that US is descending into chaos. It’s not even true that this is some new thing.
But of course if the media present it that way, then people will think that.
I personally think ‘defunding the police’ is a mistake - I think we need more training and less stress for our police and I think that means more funds and not less.
However I’m also a strong believer in violence intervention, restorative justice and other community methods.
But guess what - it seems like we’re actually going to try some of these experiments in response to the protests.
That’s about as far from a failed state as I can imagine living in.
Mmmmm.... call it a C-. Some paragraphs are train-wrecks. There's about 1/3 of an only-semi-interesting but not-actually-bad article in here if you cut it down, maybe.
The UNESCO "wealth of the 1%" sloganeering is one pet peeve of mine. This is the data where the article derives the claim "the top 3 richest people owning more wealth than the bottom 160 million." The way they get this eye popping number is by summing up all financial debts and subtracting them from total financial assets. What this ends up doing is overwhelming the sum with the roughly $1.5 trillion in student debt. Unlike a mortgage or car loan, which trade financial debt for financial assets, student debt is an investment in human capital. According to this UNESCO data, the very poorest people in the world are American lawyers and doctors fresh out of medical school. These people have a great deal of non-financial wealth. But according to this methodology, such a person with $300k in debt plus 300 people with $1k in reported assets equals a total of zero. Running the numbers this way is great for shock value but it doesn't make any sense if you think about it.
You are correct and it's disheartening to see multiple replies asserting non-arguments against your observation.
In political science, "failed state" has some commonly accepted definitions (eg- unable to project power and defend borders), none of which apply to the US even when accounting for the terrible mismanagement of COVID-19.
But like with some other terms, there's a group of theorists (usually not political scientists) who are diluting the word and throwing it around politically.
In terms of the underlying reality, the US very much a functioning state.
>The head of state wants to obstruct voting to usurp power
This accusation is littered throughout this thread. Are there any sources?
Where I've seen this covered by the usual partisan outlets, it has been the typical selective interpretation of his statements. Unsurprisingly, this is used to arrive at the widest possible exaggeration in a sensational fashion.
Even if he did that wouldn't necessarily mean we were a failed state. Again, it's got a specific meaning. The writer's an anthropologist so probably understands that just from exposure to the poli-sci department and/or reading enough about current events and politics to decide to write this article, and also being (one supposes) a thoughtful person.
Again, look, I fully expect, when historians take a look back at this time, Trump's gonna fill a slot on damn near all of their "worst 10 Presidents" lists for a very long time. [EDIT, restore accidentally omitted sentence] But we're not anywhere near failed-state territory.
However, sometimes history happens fast and maybe this time next year the US will actually be a failed state and the military won't be getting paychecks and will have disbanded or set up fiefdoms, and cartels will have de facto annexed Texas into the quasi-narco-state of Mexico that they already essentially co-govern, because no-one can stop them, and all our corporations will have scrambled chaotically to find ways to maintain continuity of operation and ownership of capital while moving to corporate structures overseas (incorporation, being a legal construct created by a given government, is worthless if it's granted by a failed state).
That is what happens in a failed state, and if we become one, that's what will be happening. It is not what is happening now.
But probably not. I dunno, I remember when everyone was sure Junior would try to become a dictator. Believe it or not the "other" side was exactly as sure that Obama would, too. I get that Trump is actually making public moves to screw with voting and doing all manner of other awful things, but I think one can be reasonably concerned about and upset by these things but also acknowledge that it's incredibly unlikely—not impossible, unlikely—that "failed state" will be an accurate term to apply to the US any time soon.
Also sometimes I go read Wikipedia's summary of history for various years, going through maybe a decade in a sitting, to gain some perspective. Remember that time we killed a few hundred thousand of one another over the right to own humans as property? That was a bad one. And holy shit the 1960s were another crazy '60s. Black people and Episcopalians being straight-up murdered because they took part in civil rights protests, and I don't just mean by cops or by counter-protesters at the protests but by people later, in cold blood, for having participated in them. Quakers self-immolating in protest of the draft. Told a bunch of 18 year olds we were gonna stick them on ships and planes and send them to the other side of the world to die an/or become killers in some jungle over a war we lied ourselves into, and if they didn't like that they could rot in jail. That decade sucked, too. Good music, though. Lots of decades of US history are full of shockingly bad political stuff and strife. Most, maybe.
[EDIT] maybe this provides a clear test: if the US state fails then the Federal government will no longer be able to effectively secure its own nuclear arsenal, pretty much by definition. Someone might keep them secure, but it wouldn't be the Federal government. If security of the bulk of the US nuclear arsenal is not yet something that a wide variety of foreign state and NGO actors are getting acutely nervous about, then you can be pretty sure the US is not yet a failed state. And no by security I don't mean worries about Trump having the big red button, I mean worries that anyone might walk in and take one, or the people guarding them might sell them, like everyone was worried about when the USSR collapsed.
When historians make "worst 10 Presidents" lists and "best 10 Presidents" lists, usually it is pretty accurate to swap "worst" with "best". The lists are really just a display of the politics of the people making the lists. The history books used in America today almost all portray the country in a really negative light. This probably drives much of our trouble; multiple generations have been taught that there is nothing much to like about the country.
Eh, sure, but those who are uncommonly inept, corrupt, and ineffective and also not very recent tend to end up down at the bottom, crossing political boundaries. Unless we have a run of exceptionally awful Presidents then I think when enough time has passed, we're likely looking at one of those situations. There's a certain class of President who ends up being widely considered to be quite bad, not so much because those ranking them disagree with what they stood for, but because they were ill-suited for the Presidency and were just... bad at the job.
FWIW I think this despite not even thinking he's the most damaging recent President, by a long shot. Yes, even with the whole COVID thing. I'm pretty sure The Other Guy's (I hesitate to distract by naming him) easily safe from ever being lumped in with the notoriously-poor-at-Presidenting set of ex-Presidents—Trump, I think he's got that label in his future.
"widely considered" by the biased haters who write history?
Whatever they say, the opposite is usually true. When they say "bad at the job" that should be read as "good at the job". Likewise, when they say "good at the job" it means "bad at the job".
People with sense and a love for America do not often become history professors.
Ok, but for one thing I only put that in there to provide the perspective from which I was hating on the article, and for another I agree that that’s typical and my point is that I don’t think we’re dealing with a Carter or a Reagan or even a Nixon, in terms of historical judgement, but, like, a Buchanan or a Johnson (and no, not LBJ)
[edit] to illustrate: it’s 2080 and you’re a politically-motivated hack historian making a worst ten Presidents list. Do you list 10 political enemies? No. You make 5-8 uncontroversial safe picks, and 2-5 are your political enemies. My contention is that, due to his effectiveness in and execution of the office, Trump is likely to eventually land on a lot of those lists due to being in the “safe pick”, legitimacy-lending category, not the political one. Meanwhile, yes, he’ll be on those plenty for political reasons for the next decade or three.
Not that he was great, but the vilification of Nixon is disproportionate. It's clear where historians would place him relative to Obama, but Nixon didn't weaponize the intelligence agencies (state assets) against a political opponent. Doctoring evidence to present to a FISA court in order to spy on a political campaign is far more corrupt than anything Nixon was ever accused of.
Despite that, you're quite correct about how historians will rank presidents. Mainly that tells us about historians, but inverting the ratings is almost correct.
Yes, how can it not be obvious? Look at our continual failure to make even simple plans for cv19 and execute them nationally? It's partly the president's fault but we have multiple failures, and the situation makes clear our underfunded public health system's weakness. It can be done, look at how well other countries are organizing and dealing with it.
Has this issue been unduely politicized in the context of an election year and a bitterly contested presidency?
Which national plans would be possible within the context of the constitution? The US is literally a collection of states.
When central dictates were issued by the president in the form of travel bans, partisans predictably cried "racism". It seems inconsistent or even hypocritical.
Perhaps the "unraveling" is more a function of bitter partisanship?
Perhaps you aren't familiar with the US separation of powers between the states and the federal government. In the US, just like we have federal food inspectors (and some statewide ones too), a federal dept. of health, federal standards for roads, a federal center for disease control, it's silly to suggest we couldn't benefit from federal standards for covid-19 safety (we have something called OSHA).
We could also make use of the existing federal laws to force companies to make ppe. There's rarely any PPE in the local stores in my area. I'm left to buy random questionably sourced masks on amazon. All it would take is an order from the president to vastly improve this situation on PPE. It will apparently be left to the next one to actually make a plan and deal with it.
under ultra-liberal capitalism, the cost of funding public is not profitable - and by that i mean the value created cannot be captured by an individual/entity, but is instead spread across society (aka, a common goods).
This idea is deeply seated in the minds of those who would bear the highest cost burden (the medium to high tax bracket payers). For them, it is "cheaper" to pay their own way, than to "subsidize" the healthcare of the "poorer" people (even tho it's not that much, and they don't see the value lost to private healthcare companies).
Turkey is the secret ruler of Europe. They have European heads of state send them billions on a moments notice, cowering on their knees and openly denying the Armenian genocide if their leader orders.
This crisis has really made me ponder the extent to which individualism has taken its toll on the American society. Really, large parts of the country don't seem to care about the collective good and are just turning a blind eye toward their fellow citizens in this moment of crisis.