The witch hunt as a means of enforcing female subservience in the context of an emergent capitalism is a just-so story that is driven more by a desire to demonize capitalism than anything else.
Gender roles have remained pretty static throughout European history so it doesn't make sense to pin down witch paranoia on a changing of gender roles or attitudes that never changed in the first place.
The better explanation is the one offered by the OP, that a pre-existing desire by religious authorities to root out heresy found fertile ground in the fervor of the reformation era. The result was witch hysteria.
>Gender roles have remained pretty static throughout European history
I've generally heard the inverse statement. Compare the women in Chaucer to the women in Shakespeare, and you'll immediately notice a huge difference in behaviour.
Usually, people say that women's rights took a precipitous dive in the 1600s, with the invention of things like brutal punishments for 'nagging', and so on. Which would fit with the idea it was related to primitive accumulation.
I don't really agree with the grandparent thesis, but I think the chronology is correct.
In my reading of history, hysteria is often driven by plagues or famines. Look at the Mayan culture of human sacrifice. It's very similar to witch hunting. I think when a formerly thriving society is struck by a series of disasters that threaten the social order, false enemies get created as scapegoats. Either it's an angry god or a witch's curse.
Gender roles have remained pretty static throughout European history so it doesn't make sense to pin down witch paranoia on a changing of gender roles or attitudes that never changed in the first place.
The better explanation is the one offered by the OP, that a pre-existing desire by religious authorities to root out heresy found fertile ground in the fervor of the reformation era. The result was witch hysteria.