I think you might be having a completely valid emotional response to your consciousness being called false.
False Consciousness, like Dictatorship of the Proletariat, are specific terms within Marxist thought that are popularly misinterpreted, and often used by more cynical capitalists to misdirect.
False consciousness has to be understood as false as it relates to 'class consciousness', the true consciousness of the Proletariat as the Proletariat relates to its position within the dialectical materialism applied by Marx to the historical process. This has nothing to do with psychological consciousness.
The Proletariat has class consciousness when it collectively realizes that capitalism is simply a phase in history, and not an eternal state of nature.
It's awfully pompous. Marx wasn't infallible. False consciousness developed a lot after Marx, and you truly can't see it when you're in it. Krein, for example, is in false consciousness. He can't properly conceptualize that capitalism will be replaced, and has developed his own asinine class analysis not on the bedrock of Hegel, but on dividing the working class by race, gender, and ethnicity. It blinds him from seeing the real class antagonisms in society between the Proletariat and the bourgeoisie.
He doesn't seem to know he's a prole like the rest of us, for instance.
The definitions may be as you say. But you seem to be assuming that the Marxist definitions are correct; that is, that they correspond to reality.
Here's what I mean: By your definition, I'm a prole. I should have "class consciousness" that I'm a prole, and since I don't, I have "false consciousness". But try and expand your mind to the point where you can consider the alternative: People like me might actually see our condition reasonably clearly. When Marxist theory puts us in the same bucket as a ditch-digger, that could be because Marxist theory doesn't correspond to reality, and it's not reality's fault. And telling us that our understanding is false could betray the weakness of your analytic framework rather than the weakness of our understanding of our own position in society. If this alternate position is correct, then we really don't need to care very much about what bucket Marxist theory puts us in, or about what it says we ought to think.
You've got your position, which you think is correct. But at least consider the possibility that it could be mistaken.
One might imagine China wants Xinjiang to remain Chinese, just as the US wants Texas to remain American.
Let us construct a hypothetical situation where our geopolitical adversaries (Russia, China, parts of South America) had spent the better part of the 20th century backing equally hypothetical Jihadist (or even Reconquista) separatists in Texas.
Perhaps the situation in Texas deteriorates when separatist Texans return from jihad in Syria, and some more violent fringes, armed and trained by Russia and China through proxies, begin widely-publicized attacks on civilians in California.
Perhaps the most ethical response by the US would be to deploy prisons and security services to Texas, and use technology to monitor potential separatist action within the state. Certainly there would be human rights abuses.
Now who is at fault, truly? The US? The separatists? No, of course not. One could place moral blame at the feet of our geopolitical enemies for encouraging this in the first place, but this is simply the reality of political action.
Just to be clear, what is happening to the Uighur people is horrific and inhumane and absolutely disgusting, but I will not allow this humanist sentiment to be perverted by propagandists to manipulate otherwise intelligent, compassionade liberals into nationalists and xenophobes in the name of maintaining the Western hegemon.
The anti-Chinese sentiment that has invaded the internet over the past several months has gone well beyond 'legitimate criticism of the Chinese government', and now sounds more like a racist, imperialist drumbeat for war. We should all be suspicious when fascists and libertarian capitalists find common ground and call it humanitarian.
Policing in America is a mostly modern invention, and the first public full-time police force is less than 200 years old: before the police, towns would typically have a night watch made up of citizens who volunteered for certain nights and certain times, and industry would pay other citizens to protect property and commodities. These paotection jobs typically didn't pay well, and mainly employed a segment of the population who might otherwise be criminal.
The rise of the police was a consequence of economics peculiar to 19th century capitalism, the first public police force was created in Boston only when merchants convinced the public that the expense should be born by all for the common good, and in the South the public police force evolved from slave patrols as a necessity of maintaining the slavery system.
The public police force continued to spread throughout America, particularly in the West, in 19th century only as businessmen began to fear labour activism and required a militant police force to end strikes.
The public police force before the 1930s was not only a new idea, but it was entirely a weapon of political power and terror: police forces were chosen by the leader of the ward's winning political party, and would ignore that political leader's own street gangs as they intimidated rival voters. It wasn't until 1929, after the Wickersham Commission, which noted such gems as "the inflicting of pain, physical or mental, to extract confessions or statements... is widespread throughout the country", that a push for professionalism and the independence of the police force began in America.
The consent the average citizen has given to be policed and the satisfaction she should have with the current system is very debatable.
Would the night watch have enforced the war on drugs to such a violent end?
Do we really need to have squad cars looking for speeders, or can citizens just report dangerous drivers to the DMV?
Was it not easier to pay off erstwhile thieves a wage to 'guard the property'?
Perhaps our consent to the police is just a manufactured consent, as our economic system was only able to survive by creating a force capable of quelling our collective dissent?
Is it really evil if a few children die in the factory? Is it really evil if the work week is 96 hours? Is it really evil if we go hungry while the profits of labour are captured by people who are already millionaires and billionaires?
Unionization is simply democratization of industry.
Unionization of the workplace ensures that wages, safety, environmental and social concerns are addressed democratically by workers and management, organized collectively against the short term interests of rapacious capital.
So yes, preventing labour from organizing collectively is oppressive, totalitarian, and anti-democratic.
You realize that we are talking about Google, right? These examples are hilarious, but also a little insulting to employees who actually need unions. Which does not include any Google employees.
Given that Google was illegally colluding with several other companies to keep employee salaries down, maybe said employees do need an organization to watch their backs.
> You realize that we are talking about Google, right?
The context is "disagreeing with unions", which wasn't further qualified.
edit: and certainly not restricted to Google. Just re-read chrisseaton's comment -- downvoting me doesn't change what's written here, it just adds the data point of dishonesty and underhanded tactics.
> These examples are hilarious, but also a little insulting to employees who actually need unions.
It is obvious that we do not live in an actual democracy.
Consider this:
Do you actually get to vote on anything?
Do you get to vote on major national issues? Did you get a referendum on any issue, e.g. Gay marriage? Iraq?
Do you get to vote on local issues that affect you? Did you ever get a choice on where the new community center would be built?
Do you get to vote at work? Did you ever get to vote on an acquisition, a new corporate direction, a new office layout, or anything important?
We cast only a handful of ballots throughout our entire lives, and we rarely get a direct choice on any issue - we only vote for a candidate that has already been selected by the élite.
We can have direct democracy now thanks to technology. Citizens and workers should be empowered by technology to vote daily on issues that affect them at work, locally, and federally.
Yes, the system is broken. I, myself, have cast four ballots in my life. I've had nearly no say in anything that has happened in my adult life, and ergo I'm certain that our collective voting history is not the root cause of our problems. Nor are the élite themselves the cause - the fault in our system is of course systemic and material.
We are living in late capitalism, and the contradictions within western liberal countries are beginning to tear them apart. The dialectical materialist (Marxist) analysis of our system is becoming more correct as we move forward in the 21st century.
1. This has not been tested on a single human yet, as it has no FDA approval.
2. Preliminary trials in full quadripilegic patients are several away (these are also not yet approved)
3. Should these trials succeed, this will still not be available as an elective procedure for healthy people (that will take much more time)
3. The skull exists and is a hard barrier that is not going away. A decade or so from now, should this be approved as an elective procedure, patients will have to have a hole drilled in their skull (note that most people find LASIK invasive, even after decades of successful surgeries)
4. Patients will also have to become comfortable with thousands of fibers being inserted (albeit in a minimally invasive way) through brain tissue by an automated surgical robot.
5. Should the procedure be successful, patients should finally, at long last, be able to control a mouse, or keyboard, or smartphone using their brain and imagining the movements instead of using their hands.
There is perhaps, a cyberpunk future where crime syndicates mine Bitcoin in the brains of their victims, where malware pipes gigabytes of extremist political memes in seconds through the dorsolateral prefrontal cortex of young adults.
Maybe that will come one day, but this technology is only using the signals generated by the brain to control a mouse and keyboard. This existed twenty years ago in chimpanzee studies. The real innovation here is in materials science and surgery.
This is amazing multi-disciplinary science in the pursuit of advanced medicine, and we should be applauding it for what it is.
So, thank you Elon for funding this -- but more importantly, thanks to all the scientists, researchers, and engineers who have dedicated their lives the advancement of our science and medicine.
I will not be electing to undergo this surgery in the future.
The applications are very very speculative and far-reaching. I think, by the time the applications are feasible there will probably be a way to do minimally invasive craniectomy. The neural implant is impressive work, but anything beyond that is probably going to be very different than is speculated.
> There is perhaps, a cyberpunk future where crime syndicates mine Bitcoin in the brains of their victims, where malware pipes gigabytes of extremist political memes in seconds through the dorsolateral prefrontal cortex of young adults.
These are all simple platitudes, provided without reference. Imagine believing that 'socialism is just a phase' -- as if the entire history of the USSR, the Eastern bloc, most of Asia, and the 20th century history of labor and social activism can be reduced to just 'idealistic children'!
Among my age cohort (29), most of my peers have received an élite education, and this included a study of Hegel, Marx, Adam Smith, Kropotkin, Lenin, Trotsky, Deleuze, etc. Nearly all of us identify as socialists of varying stripes (syndicalists, trade unionists, communists, anarchists, and so on)
Nearly everyone I've interacted with who has espoused similar views to yourself has in fact never read even the introductory text of socialism, and this ignorance leads to debate in bad faith.
In the interest of meeting the debate on its own terms, you should have at least read an introductory pamphlet presented by your opponent. We have of course, The Communist Manifesto. It's a 20 page propaganda pamphlet that has been translated for over a century now into every language, and is of course freely available on the internet. You should be able to get through it in a few hours.
You may be surprised to find that your strawmen do not exist.
> These are all simple platitudes, provided without reference. Imagine believing that 'socialism is just a phase' -- as if the entire history of the USSR, the Eastern bloc, most of Asia, and the 20th century history of labor and social activism can be reduced to just 'idealistic children'!
Any cursory study of the history of the USSR, Cuba, Marxist China, Cambodia, etc shows a very small minority group of radical, violent thugs taking power through intimidation, assassination, political propaganda and getting lucky from the presence of destabilized imperialistic regimes. It was indeed 'just a phase' and a god-awful phase at that. As an example, the proletariat that Lenin and the Bolsheviks claimed to liberate hated the Bolsheviks, and instead supported the Socialist Revolutionaries, who were actually a center-left agrarian reform party who won the first and only election in revolutionary Russia (1917) before being disbanded by Lenin.
> Among my age cohort (29), most of my peers have received an élite education, and this included a study of Hegel, Marx, Adam Smith, Kropotkin, Lenin, Trotsky, Deleuze, etc. Nearly all of us identify as socialists of varying stripes (syndicalists, trade unionists, communists, anarchists, and so on)
I don't see your point here. People with elite educations can obviously go both ways. I myself have an education from an elite institution, for instance. And obviously many people without so-called elite educations have been known to support leftist politics.
> Nearly everyone I've interacted with who has espoused similar views to yourself has in fact never read even the introductory text of socialism, and this ignorance leads to debate in bad faith.
While that's definitely something I can't argue with, but I'll say that I have closely read Hegel, Marx, Smith, Trotsky, Engels...that said, political persuasion tends to be based on moral precepts more than intellectual ones. Political differences in human societies far precede reading. It's a fair point that debating particular ideas requires the reading of those ideas, but it's also a fair point that practice trumps theory -- I don't need to read anything to know that Capitalist China is better than Communist China on all meaningful metrics of human development and thriving; that Capitalist Korea is better than Communist Korea, etc.
> In the interest of meeting the debate on its own terms, you should have at least read an introductory pamphlet presented by your opponent. We have of course, The Communist Manifesto. It's a 20 page propaganda pamphlet that has been translated for over a century now into every language, and is of course freely available on the internet. You should be able to get through it in a few hours.
Don't know how to deal with the patronization here. I've read it! Although of Marx's writing, I find Das Kapital to be the most persuasive, though weak as a justification for political action.
The point is that the government doesn't need to borrow any money in the first place.
The government needs money only to buy the goods and services of the private sector in the service of the public interest. There is no other utility for money in the modern state.
The government no longer needs to keep stocks of gold, the government can create "digital gold" as needed.
Recall why the government needs to print money: because money is an abstraction, a fungible token that represents a constant fraction of the total real wealth in the the entire economic system. If we keep producing more goods and services, but don't produce more money, we enter deflation. To avoid deflation, the government needs only to ensure that the amount of money in circulation increases in line with any increase in economic output. As long as this is managed proficiently, the economic system will be stable.
The government increases the amount of money in circulation by purchasing goods and services from the public. To this end, the government can offer citizens money in exchange for labour that serves the public interest and fulfill both its economic and pro-social obligation.
What's the point of the government creating these abstract value tokens, giving them to us, and then demanding them back? And furthermore, why does the government need to borrow arbitrary amounts of similar tokens from other governments?
It doesn't. Our current system is a relic from the days of governments using a limited, fungible, physical resource (gold) which didn't linearly scale with economic growth.
The government no longer needs to borrow tokens, it needs only to create more of them, and should only occasionally need to remove tokens from circulation (taxation) as a way to account compel pro-social behaviour -- e.g. carbon emission taxes.
ThinkPad T480 (with a 1080ti in an external GPU enclosure for gaming at home / ML)
32 GB, 10+ hour battery life, 1Tb of flash storage with OPAL transparent self-encryption, WQHD main display, two USB C ports + two regular USB ports + an ethernet jack, automatic firmware updates through the package manager, and most importantly, no driver issues with the laptop and Linux whatsoever!
I replaced my workstation and gaming computer with this setup and am finally down to one-device nirvana.
Last month I knocked a full cup of coffee on the keyboard, and was relieved to discover the keyboard is completely separate and isolate from the rest of the device and is designed to be easily user replaceable -- I was able to replace the entire keyboard ($80 on Amazon) without even opening the case! The assembly is held in place by two screws on the bottom.
My previous laptop was a 2018 MBP, which I sold after two months due to my dislike (and distrust) of the keyboard. Couldn't be happier.
You probably shouldn't use OPAL if you want device encryption.
There was an article published last year that showed that almost all OPAL drives had some security issue that let users bypass(yes I do mean bypass) the encryption. Several instances the PBKD was stored on disk, and a conditional if statement decided to use it
Just got mine on the Presidents' Day sale. Not Linux rn but as a Hackintosh it's working pretty well apart from SD card reader, not reading fan sensors in iStat Menus / HWMonitor / Mac Fan Control and slow WiFi after sleep. iMessage, FaceTime, most Synaptics gestures working fine.
- 20L5
- WQHD
- larger extended battery
- Quad-core i7-5550U
- lighted keyboard
- 16 GiB (will upgrade later to 32 or 64 if unofficially-supported)
- Swapped WiFi to DW1830 and added a third antenna
- Samsung 970 Pro 1 TB + Lenovo SSD tray (took off the retail SSD label on one side for the heat-spreader thermal adhesive)
Looking on Amazon/eBay/AliExpress for vinyl art (Banksy perhaps) to cover up the ThinkPad logo or maybe having it vinyl wrapped with the stuff used on cars (heat-shrunk).
Absolutely awful. I have to work on it, since it's part of standard hardware at Red Hat, and every time my dock stops working I immediately have to connect a mouse because the touchpad is unusable.
Compared to Mac, it doesn't support any gestures, doesn't mitigate the "oops" finger when you're moving your mouse, and altogether just doesn't feel comfortable.
I'll try to edit my comment to be more descriptive once I get home because I don't remember in what ways is Mac better since its trackpad is like second nature to me now.
About the dock not working. I'm running RHEL7.6 and the issue is fixed in kernel 4.5+, otherwise Lenovo provides damn great job with their HW.
It really has to do with that Red Hat adopted all of their HW for our development purposes.
False Consciousness, like Dictatorship of the Proletariat, are specific terms within Marxist thought that are popularly misinterpreted, and often used by more cynical capitalists to misdirect.
False consciousness has to be understood as false as it relates to 'class consciousness', the true consciousness of the Proletariat as the Proletariat relates to its position within the dialectical materialism applied by Marx to the historical process. This has nothing to do with psychological consciousness.
The Proletariat has class consciousness when it collectively realizes that capitalism is simply a phase in history, and not an eternal state of nature.
It's awfully pompous. Marx wasn't infallible. False consciousness developed a lot after Marx, and you truly can't see it when you're in it. Krein, for example, is in false consciousness. He can't properly conceptualize that capitalism will be replaced, and has developed his own asinine class analysis not on the bedrock of Hegel, but on dividing the working class by race, gender, and ethnicity. It blinds him from seeing the real class antagonisms in society between the Proletariat and the bourgeoisie.
He doesn't seem to know he's a prole like the rest of us, for instance.