It's the official ideology of capitalist countries, to think that were all equal in the eyes of the govt and if youre not on the same economic level it must be cause you're fundamentally different/flawed.
It's a type of thinking that does not take into consideration peoples material reality (even their own) and manifests as narcissism and egotism in those who employ this thought.
It seeks to detach material reality from peoples life and simply judge based on merit, or a sort of spiritual value or other attributes. It is an idealist ideology.
To counter this idealist thought: I assure you, if you were me you'd be doing exactly what I'm doing. The real explanation for life is to look at the material basis of said life. Poverty is a hole full of material and psychological ills. Stress, coping mechanisms and just straight up lack of knowledge, lack of opportunities, lack of someone to teach you, lack of a proper learning environment, the psychological effects alone could kill a rich kid, let a lone the material ones.
Whose goal? Seriously. My claim is that liberalism is contradictory because it does not contain a class analysis. It uses the language of true equality but it cannot guarantee it.
>This is a complete non sequitur, and is nothing like classical liberal thought.
Did you read the article? The vein here is that liberalism, the official ideology of capital, is what is used to engage with analyzing other peoples lives. They use the tennets of liberalism to judge what others make of themselves. They use the myth of free markets, they use the myth of equality under law, they use the myth of economic freedom, they use the myth of liberty and justice for all. People who thrive or support the status quo idealize the material conditions in the world. That reasoning gets passed onto the poor. It is essentially an ideology of the rich.
> My claim is that liberalism is contradictory because it does not contain a class analysis. It uses the language of true equality but it cannot guarantee it.
Classical liberalism understands the word "equality" to mean something different from what you think it means.
> Did you read the article?
I'm referring to your analysis, so the article is irrelevant. You're saying that classical liberalism says things that it does not say. The article is also not about classical liberalism.
> They use the myth of free markets, they use the myth of equality under law, they use the myth of economic freedom, they use the myth of liberty and justice for all.
None of these things are myths. They are, again, ideals. You commit the is-ought fallacy, blatantly and repeatedly.
Wait, I'm talking about liberalism and classical/social liberalism as extensions of that. Im referring to the overarching philosophy and parts of its derivatives.
>I'm referring to your analysis, so the article is irrelevant.
You didnt read it. I said that the group of ideas that are talked about in the article belong to liberalism, the philosophy. That they are derived from philosophical liberalism, the overarching philosophy of capitalist countries.
> None of these things are myths. They are, again, ideals. You commit the is-ought fallacy, blatantly and repeatedly.
I am specifically saying that these ideals cannot be attained. The philosophy is in negation of itself. That they are unworkable and cannot be practiced while there are classes within society. Moreso that they are how the rich defend their own rule, knowing that they are unworkable ideals. Its a philosophy analogous to "All animals are equal, but some animals are more equal than others".
Pfffff, you're basically saying "you're not saying anything relevant", but never actually contributing anything to the conversation.
Alright lets do an exercise...
Please look at any of the widely accepted tenets of liberalism. Okay? Got em? Keep them in mind for this next part...
Now I will distill my argument into one sentence for you:
I claim this article is a critique of the widespread notion that it is possible to figuratively "pull yourself up by your bootstraps", I claim that this notion is founded on the assumption that liberalism has attained its goals or that it is in progress of that.
And I promise you that if you put an ounce of effort you can see what I'm saying. In fact I'll help you more.
"Pull yourself up by your bootstrap" people are either in a financially stable position or support the status quo. They use this phrase to signify that, through a liberal lens of liberty, you are wholly responsible for your condition, and not only that, but that you should be capable of such feat BY VIRTUE OF the benefits bestowed upon you by a liberal economy/country. These benefits that they claim ARE the tenets of liberalism, such as: the right to private property, political equality, rule of law, freedom of assembly, economic freedom, etc.
Do you see? This is, fundamentally, a critique of liberalism.
Please don't reply if you don't have anything to contribute.
> It's the official ideology of capitalist countries, to think that were all equal in the eyes of the govt and if youre not on the same economic level it must be cause you're fundamentally different/flawed.
IMO good government (i.e. the government that I would want to live under) treats all citizens equally under the law, not because everyone is equally lucky or everyone who is poor is a terrible person or something but because it's not the government's business to do anything but enforce the law. Good government is not a caretaker and is not a bank. Communities should look after their needy members and give them a lift up, not the government. If our communities aren't tightly knit enough for that, then that's a different and IMO deeper problem.
The problem isn't that there is equality in the eyes of the law. The problem is what that means in practice.
A poor citizen has the right to use their money as they see fit. <spoiler>A poor citizen has the right to:
lobby, to fund think tanks, to advertise their interests, to sway research through funding, to fund the careers of politicians, to gift resources to local police departments, to fund ballot initiatives and referendums, to acquire media outlets, to fund documentary films, to buy bots online, to fund lawsuits against the corporations, to host fundraisers with high net-worth individuals.</spoiler>
How many poor people are able to do this? Very very very tiny amounts. These rights are nearly exclusively actionable by a certain class of people.
And you may argue about the philosophical implications of 'equality of opportunity' vs 'equality of outcome'. But the thing is this so called "neutral legal framework" leads to a monopoly of power by the rich, because the law pretends both of these kinds of people are the same.
The very framework is in negation of itself because it leads power in the hands of a few.
That is the true problem of this framework. And to suggest that the alternative must be "equality of outcome" is a false dichotomy. The "neutrality of the government" is more like "a broken clock is right twice a day" kind of thing.
The founding fathers were already aware of this, in fact I think they made the state in their own interests seeing as during the founding of the US the vast majority of Americans at the time were illiterate farmers/workers and/or slaves. In a very real sense the state was made for the rich by the rich, but with lingo that pretended it was for everyone.
This is why class politics is the most important aspect of politics in our lives. We live in class society where there are fundamental differences between classes of people. This difference is not strictly and categorically based on the amount of money they have, but on HOW they fund their lives which allows them to have extra rights. Effectively we can't afford all the rights. This is the classic "All animals are equals, but some animals are more equal than others".
It's the official ideology of capitalist countries, to think that were all equal in the eyes of the govt and if youre not on the same economic level it must be cause you're fundamentally different/flawed.
It's a type of thinking that does not take into consideration peoples material reality (even their own) and manifests as narcissism and egotism in those who employ this thought.
It seeks to detach material reality from peoples life and simply judge based on merit, or a sort of spiritual value or other attributes. It is an idealist ideology.
To counter this idealist thought: I assure you, if you were me you'd be doing exactly what I'm doing. The real explanation for life is to look at the material basis of said life. Poverty is a hole full of material and psychological ills. Stress, coping mechanisms and just straight up lack of knowledge, lack of opportunities, lack of someone to teach you, lack of a proper learning environment, the psychological effects alone could kill a rich kid, let a lone the material ones.